Zulu war of succession: Hundreds of warriors escort Queen Mantfombi’s body through Johannesburg
Zulu war of succession: Hundreds of warriors escort Queen Mantfombi’s body through Johannesburg amid claims that she was poisoned by rivals after King Goodwill Zwelithini’s death
- Hundreds of warriors with cowhide shields escorted the queen ‘s body through the streets of Johannesburg on Wednesday ahead of a private funeral held in her ancestral lands in Kwa Zulu Natal today
- Pageantry masks a bitter war of succession being waged within the palace among King Goodwill Zwelithini’s five surviving wives and 28 children – not just for the title but for the vast wealth and land which goes with it
- There have been lurid allegations, including that the king’s will was forged and that the Mantfombi was killed
- Following her death last week, the late king’s first wife mounted a legal challenge to inherit half his estate
Mourners draped in leopardskin have paraded in honour of Zulu Queen Mantfombi, rumoured to have been poisoned after she was named successor to the late king.
Hundreds of warriors with cowhide shields escorted the queen‘s body through the streets of Johannesburg on Wednesday ahead of a private funeral held in her ancestral lands today.
The pageantry masks a bitter war of succession being waged within the palace among King Goodwill Zwelithini’s five surviving wives and 28 children – not just for the title but for the vast wealth and land which goes with it.
There have been lurid allegations, including that the king’s will was forged and that Mantfombi was assassinated.
Princess Thembi, one of Zwelithini’s sisters, denied the claims last week, complaining to reporters: ‘People think we’re murderers.’
Queen Mantfombi, 65, died suddenly on April 30 just weeks after she was made regent when her husband King Goodwill Zwelithini died
More than 200 Zulu traditionally dressed people parade through the streets in Johannesburg, on May 5 to pay their last respects to Zulu Queen Mantfombi
Zulu warriors dressed in leopardskin and carrying shields and staffs parade through the South African city of Johannesburg on Wednesday, escorting the body of Queen Mantfombi
Mourners make way for a car carrying Mantfombi’s body ahead of her funeral in the ancestral Zulu lands on Thursday
(From L) Zulu Queens Queen Sibongile Dlamini, Queen Buhle Mathe, late Queen Mantfombi Dlamini, Queen Thandekile Ndlovu and Queen Nompumelelo Mamchiza attend the festival of ‘Zulu 200’ celebrating the existence of the Zulu Nation at the King Shaka International airport in Durban on September 22, 2013
Mantfombi was named interim successor in the king’s will after his death on March 12.
Known as the ‘great queen’, Mantfombi came from another royal household, she was the sister of King Mswati III of Swaziland.
The Zulu monarch paid a high bride price of around 300 cattle for her hand in marriage in 1977, cementing her senior status among his wives. The pair had eight children together.
She died unexpectedly in hospital of an unspecified illness on April 29. There is no evidence of any foul play.
It had been expected that her US-educated eldest son Prince Misuzulu, 47, would be next line.
But in a dramatic turn of events, Zwelithini’s first wife, Queen Sibongile Dlamini, went to challenge the king’s will and demand recognition as his only legitimate spouse.
A handwriting expert has reportedly been hired to try to prove that the king’s signature was forged.
The first wife, Sibongile Dlamini, and her daughters by Zwelithini are taking their legal challenge to Pietermaritzburg High Court in a legal battle that is captivating South Africa.
Sibongile Dlamini is demanding half of his estate, as well as sole recognition that she is the only legal wife of the late king.
Although the title of Zulu king does not bestow executive power, the charismatic Zwelithini had moral influence over more than 11 million Zulus, nearly a fifth of South Africa’s population.
The monarch also enjoys an annual taxpayer-funded budget of more than £3.5 million and controls around a third of the land in the province of KwaZulu-Natal, charging rent.
More than 200 Zulu warriors take part in processions in Johannesburg
Carrying cowhide shields and ceremonial weapons the men marched in honour of the late queen
Zulu warriors bang on their shields during a procession for the late queen
Police officers stand guard close to the morgue as mourners arrive to pay their last respects
On Wednesday, hundreds of mourners paraded through the Johannesburg suburb of Hillbrow to accompany Mantfombi’s body, singing and dancing as they made their way to the mortuary under a clear autumn sky.
Zulu regiments known as ‘amaButho’, donned traditional leopardskin ponchos and headbands, wielding clubs and shields made of animal hide.
Young women wore colourful miniskirts and beads, while their elderly married counterparts followed in head wraps and patterned shawls.
‘Our wounds had not healed from the passing of the king, now the queen has followed,’ said mourner Jabu Mangena, dressed in black and wearing a broad-brimmed red hat.
‘We will remember her as a woman who was proud of her culture and heritage,’ she said.
The coffin of the late queen is seen inside a van during the procession
Zulus parade alongside the convoy as it leaves the morgue on Wednesday
Mourners will accompany the queen’s remains to KwaKhangelamankengane Royal Palace in the southeastern town of Nongoma, around 300 miles from Johannesburg, where she will be buried privately on Thursday.
‘In line with her wishes, as was done for… the King, her majesty will be interred at the crack of dawn in a private burial,’ Zulu prince and traditional prime minister Mangosuthu Buthelezi said in a statement.
A memorial service will be held a day after the funeral that will be marked by flags flying half-mast across Kwa-Zulu Natal province.
The longest-serving Zulu monarch in history King Goodwill Zwelithini
Zwelithini was the longest-serving monarch in Zulu history, reigning for half a century through years of apartheid and the transition to multi-racial democracy.
He died early on March 12 in the eastern city of Durban, aged 72, after weeks of treatment for a diabetes-related illness.
Born in Nongoma, Zwelithini ascended the throne on December 3, 1971 during the apartheid era.
He became King following the death of his father King Cyprian Bhekuzulu kaSolomon in 1968 – but was forced to flee to St. Helena for three years over assassination fears.
Prince Israel Mcwayizeni acted as regent until 1971, when Zwelithini was officially installed as the eighth monarch of the Zulus in a ceremony on December 3, 1971, aged just 23.
The Zulus are South Africa’s largest ethnic group with over 11 million people.
The Queen receives a gift from Zulu King Zwelithini in 1995. He presented her with a replica of a cup given to King Cetshwayo by Queen Victoria in 1882 at a lunch in Durban, South Africa, in 1995
Goodwill Zwelithini, (left, with senior Prince of the Zulus Mangosuthu Buthelezi, right, in 2019) passed away in the early hours of Friday in the eastern city of Durban after taking a ‘turn for the worse’ following weeks of treatment for diabetes in hospital
Zwelithini, his six wives and over 28 children enjoyed a lavish lifestyle in a country where millions live in poverty. Pictured: Zwelithini marrying his sixth wife Zola Mafu of Swaziland in 2014
Charlene of Monaco looks on during the memorial for the late Zulu monarch, King Goodwill Zwelithini at the KwaKhethomthandayo Royal Palace in Nongoma
Zwelithini’s six widows sat in the front row with their bowed heads covered in thick black lace.
South African President Cyril Ramaphosa speaks during the memorial service of King Goodwill Zwelithini
South African President Cyril Ramaphosa (R) speaks with former South African President Jacob Zuma (L) during the memorial service of King Goodwill Zwelithini
Traditional rulers play a largely symbolic and spiritual role in modern South Africa, where they are constitutionally recognised.
They advise legislators and have a say in cultural, land management and justice administration in their territories.
Under the white-minority regime which ended in 1994, kings ruled homelands where most blacks were confined to defuse broader national struggles.
In 2015, Zwelithini gained international notoriety for anti-foreigner remarks suggesting immigrants were responsible for rising lawlessness in South Africa and that they needed to be kicked out.
The remarks were blamed for inflaming a spate of xenophobic attacks on mostly African migrants, which left seven dead, thousands displaced and revived memories of xenophobic bloodshed in 2008, when 62 people were killed.
Zwelithini later denied whipping up xenophobic sentiments, saying his remarks were taken out of context.
‘If it was true I said people must kill each other, the whole country would (have been) reduced to ashes,’ he said.
A descendant of the all-powerful Shaka – who ruled the Zulu nation until his assassination in 1828 – Zwelithini revived the annual Reed Dance in 1984, where thousands of bare-breasted young women celebrate their virginity by dancing in front of the king.
He was the most prominent among a handful of traditional rulers who hold sway over emotive issues such as land ownership in South Africa.
In 2018, he sought an exemption for nearly three million hectares of royal land which the Government had wanted to expropriate for redistribution to landless marginalised black people sidelined by apartheid.
As the sole trustee of 2.8 million hectares (6.9 million acres) of land through the Ingonyama Trust, he wanted his land to be left untouched, warning ‘all hell will break loose’ if its ownership was challenged.
Three years ago, the outspoken king courted controversy when he spoke in support of corporal punishment, saying it helped pupils perform better in school.
He also sparked a storm in 2012 when he slammed same-sex relationships as ‘rotten’, drawing rebuke from rights groups.
‘If you do it, you must know that it is wrong and you are rotten. Same sex is not acceptable,’ he said at a ceremony marking an anniversary when the Zulu army defeated imperial British forces.
In 1994, he sparked fears of a secessionist conflict when he rallied between 20,000 and 50,000 stick-wielding men – most of them supporters of the Zulu nationalist Inkatha Freedom Party (IFP) – to march through Johannesburg to support his call for sovereignty ahead of the country’s first democratic election.
The marchers engaged in a firefight outside the headquarters of the IFP’s main rival, the now-ruling African National Congress, leaving 42 people dead.
Zwelithini enjoyed the trappings of his royal status, receiving more than 60 million rand ($4 million) in yearly allowances from the state to help fund a lifestyle that includes several royal palaces, six wives and over 28 children.
The Zulus are popularly known for their vibrant culture, especially an ancient war dance performed by the rhythmic stomping of feet.
They do not refer to a deceased kind as ‘dead’, but say the monarch has ‘bowed’.
